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Izindaba ezimbi kubakhileyo base Paraguay: Namuhla ngoJuni 23, ibilawulwa yi- Isinqumo 6780/11 “umholo okhokhelwayo ngokukopisha kwangasese”, noma ngamanye amazwi, i- uhlu lwezincwadi zedijithali. |
Abanikazi bamalungelo emisebenzi eshicilelwe ngendlela ecacile, ngamavidiyo noma ama-phonograms, noma nganoma yiluphi uhlobo lomsindo noma ukuqoshwa kokubukwayo, bazoba nelungelo lokubamba iqhaza kumholo okhokhelayo wokukhiqizwa kabusha kwemisebenzi enjalo noma imikhiqizo, eyenziwe kuphela ukusetshenziswa komuntu siqu ngamadivayisi ezobuchwepheshe angewona awokuloba.
Umholo oshiwo uzonqunywa ngokususelwa kuzinto zokusebenza, izinto zokusebenza nezinto zokwakha ezifanele ukwenziwa kabusha.
Inkokhelo izofakwa ngokuhlonza kumishini yokuqopha noma yokwenza kabusha nakwizinto zokweseka ezisetshenziselwa ukuphindwa, lapho kufanele khona.
Abanikazi bamalungelo obunikazi bangenisa ubuchwepheshe bokulwa namakhophi futhi balawule ukukhiqizwa kwemisebenzi enjalo.
Okujwayelekile, yize kwavunyelwa kusukela ngo-1998, kwakulawulwa kuphela kulo nyaka, ngaphandle kokuthi e-European Community, ngokwesibonelo, zaqinisekiswa kaningi imisho ethi umemezele uhlu lwezincwadi zedijithali olungekho emthethweni futhi olungekho emthethweni futhi babeka imikhawulo kusicelo sabo. Isilinganiso se-canon yedijithali, ngokudukisayo esibizwa ngokuthi "umholo wokukopisha kwangasese", siyakufihla lokho akekho okhokha kabili ngencwadi efanayo noma i-CD noma enye impahla yamasiko okukhulunywa ngayo, ngakho-ke "ikhophi eyimfihlo" nokulahlekelwa okucatshangwa ukuthi kuyiletha kubaculi akukaze kuqinisekiswe ngokuthembekile.
Okufakazelwe, kunalokho, ngukuthi ekusebenziseni kwayo abaculi bathole ukuhlupheka okufika kuma-98% ngaphezulu kusuka ekukhokhelweni okuyimpoqo kwe-lien, okufaka ukungabaza ngendima edlalwa abaphathi ngokuhlanganyela , ikakhulukazi maqondana nokwabiwa kwemali eqoqiwe.
Endabeni yomthetho waseParaguay, kunelukuluku lokuthi iSahluko V soMthetho 1328/1998 silubona kanjani uchungechunge olude lokwehlukaniswa kokusetshenziswa okulungile, okungukuthi, lokho ukusetshenziswa kwasekhaya kwemisebenzi egodliwe yi-copyright, engangeni ngaphansi ngaphansi komthetho futhi ngalokho-ke Abakhululiwe hhayi kuphela ekudingeni ukugunyazwa okuvela kumnikazi wamalungelo kepha futhi nakunoma iyiphi inkokhelo yokusetshenziswa kwabo. Lesi simiso sincike kokujwayelekile ukuthi yonke leyo misebenzi eyenziwa endaweni yangasese futhi engalimazi amalungelo abantu besithathu, ivikelwe ngokusemthethweni yilungelo lokusondelana nobumfihlo. Ukukopishwa okuyimfihlo kwemisebenzi etholwe ngokomthetho akuyona into efakazelwe ukuthi ilimaza impahla noma isimilo amalungelo abantu besithathu. Ngalesi sizathu, ukulawulwa kwalesi silinganiso eParaguay akujwayelekile, ikakhulukazi ngemuva kweminyaka eminingi kangaka kudlulisiwe umthetho.
E-Argentina, izinkomba ezinikezwa njalo nguNobhala Wezamasiko Esizwe, uJorge Coscia, Kubonakala sengathi iya ngokutholwa kolunye uhlobo lwe-canon yedijithali. Kumagazini wakamuva we-MICA (Mercado de Industrias Culturales de Argentina) kwakukhona itafula kuhlu lwezincwadi ezidijithali lapho kusizakala khona ezinye izici ezimaphakathi zohlu lwezincwadi ziye zashiywa, futhi ngaphezu kwakho konke, okuthile okubaluleke kakhulu, okungukusetshenziswa kobuciko. 19 woMthethosisekelo Kazwelonke wase-Argentina, osungula:
Izenzo zangasese zamadoda ezingacasuli ukuhleleka komphakathi kanye nokuziphatha, noma ukulimaza umuntu wesithathu, zigcinelwe uNkulunkulu kuphela, futhi zikhululiwe egunyeni lezimantshi. Akekho umhlali weSizwe oyophoqeleka ukwenza lokho umthetho ongakuyaleli, noma ancishwe lokho okungakwenqabeli.
Kuyabonakala ukuthi Amalevi awamsizi umculi, amele izindleko ezengeziwe zomsebenzisi futhi azuzisa kuphela izinhlangano zabaphathi ezihlangene. Siyethemba ukuthi abafowethu baseParaguay bazobhikisha ngalesi senzo esingenabulungisa nesicindezelayo, ngoba ukwamukelwa kwabo izakhamizi zaseParaguay kungaba nemiphumela emibi kwamanye amazwe aseMERCOSUR.
Umthombo: Indlela yamahhala
Angiveli eParaguay kepha kubonakala kungalungile kimi ukuthi kufanele ucele ababhali imvume yokulalela i-albhamu yabo, ubone ama-movie abo, njll.
Ngikhuthaza bonke abantu baseParaguay ukuba beqe lo mthetho noKtorrent, uma bonke bejoyina uhulumeni ngeke bakwazi ukwenza lutho, uma bekwenza bazobabamba, kodwa ngakho konke ngeke bakwazi
Sihamba ngendlela efanayo: http://www.rogerbits.com/2011/06/28/el-canon-digital-hoy-en-el-senado-argentino/
Izindaba ezimbi ngokungangabazeki, ezivela eMexico ukweseka kwami bonke abafowethu baseParaguay, ngithemba ukuthi bazovumela izwi labo lizwakale futhi banqande le nhlamba. Vele ngeke kube lula ukubuyisela emuva lo mthetho odume kabi, kepha into engekho uhulumeni ongayilawula ngamazwi ethu futhi bangenza izinguquko ezinkulu.
Jezisa ngevoti lakho, uhlele, ubhikishe, wenze omakhelwane bakho nabangane bazi ukuthi lo mthetho usho ukuthini, kungaleso sikhathi kuphela lapho abantu bezokwazi khona ukuhlukunyezwa okwenziwa kubo. Khumbula ukuthi izenzo ezincane ndawonye zenza ushintsho olukhulu.
Graaan okuyisikhombisa kwalokhu engikutholayo, namhlanje ukube bekungekhona okwakumuntu wakithi bengingeke ngikwazi, futhi sekwedlule isikhathi, sekwedlule iminyaka eyi-4, nginamahloni kakhulu ngalokhu, ukubona kumazwana ukuthi basicela nokusukuma, ukuthi siyabhikisha, kodwa lokho akukaze Kwenzekile, abantu abakaze bakuthole lokho, kuyadabukisa ukubona ukuthi silinyazwa kakhulu, kanti sihlala ngokungazi. : '(
Njengoba lo muntu wangitshela, ngisho nasemculweni weCC wayengasikhokhisa uma kwenzeka sabelana ngawo (ukuzwakala endaweni yokucima ukoma, noma kudisco noma yini), ngangibheka ekhasini labo futhi kulokhu angitholanga lutho oluthile maqondana Okuqukethwe yi-CC.
Leli kuzoba yikhasi: http://sgp.com.py/v1/