Ngobugovu ne-FOSS

I-athikili ikhuthazwe yindatshana kaSwapnil Bhartiya kumagazini i-Muktware.
http://www.muktware.com/3695/linux-and-foss-are-extremely-selfish-its-ok-be-selfish

"Wonke umsebenzi omuhle uqala lapho unjiniyela kufanele azinwaye okwakhe ukuluma" u-Eric S. Raymond

Ezinsukwini ezimbalwa ezedlule, uLinus Torvalds wanikezwa iMillennium Technology Prize kanye nesheke lama-euro ayizinkulungwane ezingama-600. Engxoxweni ne-BBC, uLinus ukusho lokho umqondo womthombo ovulekile ukuthi uzovumela wonke umuntu ukuthi abe "nobugovu" futhi ungazami ukwenza wonke umuntu afake isandla entweni enhle. Kungekudala ngemuva kwalokho, intatheli uCarla Schroder wabhala udaba ku-lxer.com, egxeka ukusetshenziswa kwegama elithi "ukuzicabangela" futhi ukuyithatha njengenhlamba ezinkulungwaneni zabathuthukisi be-software yamahhala.

Ngicabanga ukuthi impikiswano ilele ekutheni igama elithi "ubugovu" lisho ukuthini kithi. Ake sibheke ukuthi ngabe ngalesi sibonelo ngicacisa izinto kancane. Ake sithi uyaphuma endlini usize ikhehla ukuwela umgwaqo. Uma ngikubuza ukuthi kungani ukwenze lokhu, ungathi "Ngoba ikhehla belidinga usizo." Kepha uma ngikubuza ukuthi wenzeni ukusiza ikhehla, impela uzongitshela «Ngoba me kwenza uzizwe kamnandi lokho yo yenza okuthile ukuthuthukisa impilo yomunye umuntu. "

Ukunakwa kwamagama athi "me" nokuthi "me". Ngamazwi angaphakathi kwalesi sizathu. I-VOS wenza okuhle ngoba uyakwenza TE uzizwa ungcono. Lokho-ke ukuba ngumuntu. Abantu baqhutshwa yilokho "mina."

Lokhu kungikhumbuza okuthile engikubone esigabeni sefilosofi ngenkathi kunikezwa "Izisekelo zeMetaphysics" ka-Emanuel Kant. UKant uthe kuleyo ncwadi ukuthakazelelwa kwakuyintando leyo umsebenzi womsebenziLokho, hhayi ngenzalo, noma ngokuthambekela, noma ngesifiso. Ukwenza isenzo somsebenzi kwakuwukwenza ngokuhlonipha noma ngokuhlonipha i umthetho wokuziphatha ukuthi intando iyazinikela. Umuntu usebenza "ngaphandle komsebenzi", lapho esebenza khona aluphishekeli noma iyiphi intshisekelo ethile, futhi aliyona imiphumela yokuthambekela noma isifiso, kodwa kushukunyiswa kuphela ukuhlonipha noma ukuhlonipha umthetho wokuziphatha, noma ngabe izenzo zabo zingaba nemiphumela emihle noma emibi kumuntu wabo. Noma yisiphi esinye isizathu sesenzo esifanayo sithathwa njenge- «ukuzithanda»Ngokusho kukaKant.

Ngamanye amagama: Ukube bekunomthetho wokuziphatha (owakho noma weqembu) othi kufanele usize asebekhulile ukweqa umgwaqo, futhi usize asebekhulile, hhayi ngoba kukwenza uzizwe umuhle ngokwenza kanjalo kodwa ngoba ubophekile ukulandela lowo mthetho wokuziphatha, lapho uzobe wenza ngokuzithandela hhayi ngenxa yobugovu.

Manje, njengoba nje amakhoba kufanele ehlukaniswe nokolweni, kufanele uhlukanise ubugovu nokuhaha. Kuyinto eyodwa ukunikela ngentando yakho uma nje unamandla okuphatha emshinini wakho futhi enye iyafana kepha inqobo nje uma uphatha umshini wakho. Lokho kugcina ukuhaha. Futhi kwinhlolokhono, uLinus uthi izizathu "zobugovu" zesinye nesinye akudingeki zihlangane nomvuzo wezezimali.

Noma kunjalo. Lona ngumbono wami othobekile. Ake sibheke ukuthi ngiyayiphinda yini impumelelo i-athikili yami yangaphambilini ebinayo (che elav, kulungile yini ukuthi uvale ukuphawula kuleyo ndatshana? Ngithi ukuqeda ingxoxo).

Ingxoxo ye-BBC noLinus:
http://www.bbc.com/news/technology-18419231

Indatshana kaCarla Schroder:
http://lxer.com/module/newswire/view/168555/index.html


Shiya umbono wakho

Ikheli lakho le ngeke ishicilelwe. Ezidingekayo ibhalwe nge *

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  1. Ubhekele imininingwane: Miguel Ángel Gatón
  2. Inhloso yedatha: Lawula Ugaxekile, ukuphathwa kwamazwana.
  3. Ukusemthethweni: Imvume yakho
  4. Ukuxhumana kwemininingwane: Imininingwane ngeke idluliselwe kubantu besithathu ngaphandle kwesibopho esisemthethweni.
  5. Isitoreji sedatha: Idatabase ebanjwe yi-Occentus Networks (EU)
  6. Amalungelo: Nganoma yisiphi isikhathi ungakhawulela, uthole futhi ususe imininingwane yakho.

  1.   umfowethu omdala kusho

    Empeleni, awunaso isizathu, empeleni, ngaphakathi kwesoftware efanayo sonke sinobugovu lapho sisiza, izikhathi eziningi ukusiza iphrojekthi ikhule kuza ngenhloso yokuyisebenzisa ukukhiqiza noma ukwenza noma yini oyifunayo ngekusasa futhi lokho kwamukeleka ngokuphelele.

    Esinye isibonelo; Ngikhipha ikhodi yohlelo lwami, imahhala ... abaningi baluthandile uhlelo futhi abaningana bacabanga ukuthi bangaluthuthukisa. Bayayithuthukisa, bashicilela ukuthuthuka futhi ngiyakuthatha lokho kuthuthukiswa, ngiyabafaka ohlelweni lwami futhi ngokuba mahhala ngingakusebenzisa ngendlela engithanda ngayo. Futhi konke kugcina sekuyinto engalimazi muntu ngoba nje nginikeze ikhodi yami, bayithuthukisile futhi manje ngisebenzisa ukuthuthuka, kepha ngokuhamba kwesikhathi, wonke umuntu anga ...

    Ngaphezu kwalokho, kwesinye isikhathi ubugovu buvela lapho wenza uhlelo ukuze umane udume, awufuni ukuzuza imali ngalo, kepha kunalokho ube nedumela lokuthi uqalise kabusha ...

    Kunezincazelo eziningi ezingakwenzi ukuthi igama elithi "ubugovu" libe yigama elibi, yize njengoba usho, ukuthi ungadidaniswa nokuhaha okungenye into.

    1.    Azazeli kusho

      Makatuswe ongqondongqondo basemadolobheni nezazi zefilosofi (Angiqondile ukubhuqa)

    2.    Ares kusho

      Incazelo yokuhle noma embi incike ekuziphatheni komphakathi nakumuntu ngamunye, ngakho-ke ngeke kuphethwe ngokufanele ukuthi ubugovu buhle bubi, noma "akunjalo" okuhle noma kubi.

      Okufanele kucace ukuthi ubugovu bufuna inzuzo yabo kuphela nganoma iyiphi intengo, abucabangi futhi abufuni okuhle kwabanye, okusho ukuthi uma ukufeza lokho kulunga komuntu kuyadingeka ukukhokhisa okuhle kwabanye, kwenziwe, kanjena kungaba ngokwazi noma ngokungazi (ngoba lokho okuhle akucatshangwa ngakho). Uma ngesenzo sobugovu kuzuzisa okuhle komunye umuntu, leyo bekungeyona inhloso enkulu kepha bekungumphumela wesibambiso ongahlosiwe noma inhloso yesibili yokusebenzisa.

      Ngokususelwe kokungenhla futhi ngaphandle kokushiya eceleni noma yiliphi iphuzu, ngamunye anganquma ngokuzithoba ukuthi ubugovu buhle noma bubi yini ngokokuziphatha okukuzungezile.

  2.   UJean ventura kusho

    Njengoba usho, uNkk Carla akawuqondi umqondo. Ukuba nobugovu akusho ukulinganisela ikhono lomqondo othile, futhi akusho ukulimaza abanye ukuze uzuze.

  3.   UMerlin The Debianite kusho

    Ngabelana ngombono njengoba nginobugovu ngenzela okuthile, ukuze ngizuze, ukuze ngizuze Mina, noma ngizizwe kahle, nokuthi ubugovu akudingeki ukuthi bulimaze abanye ngokuphambene uma ngenza okuthile okuhle ukuze ngizwe kahle, ngiyakhuthaza okunye okuthi futhi ngenxa yalesi sizathu sobugovu sokuzizwa kahle, yenza leso senzo esifanayo lapho ubona isibonelo sami selokhu ungenzele okuhle kuhambe kahle.

    Ngaphezu kwalokho, sabelana ngekhodi ngethemba lokuthi othile uzolithuthukisa futhi ngaleyo ndlela athuthukise uhlelo engiludalayo.

    Inkinga ukuthi abaningi abawaqondi kahle amagama, kepha ngisho nebhayibheli likusho ukuthi akufanele ube nobugovu, awukho umyalo othi: Ungabi nobugovu.
    Ngakho-ke ubugovu abubi; okubi ukuhaha okuhambisana nobugovu.

  4.   u-jamin-samuel kusho

    Isiqonda ngokugcwele lesi sihloko

  5.   UmFulentshi kusho

    Ngivumelana ngokuphelele nokwehlukaniswa kobugovu nokuhaha, empeleni ukubonakaliswa okuphezulu kwalesi similo ku-GNU / Linux kungukuthi "ama-bugtrackers":

    - Ngibika isinambuzane ngoba siyangihlupha kumathuluzi engiwasebenzisayo.

    Futhi akufanele ithathwe njengento embi, iqiniso lokuthi livulekile lisho ukuthi "ngenxa yobugovu" yabo bonke siyenza ukuthi iqhubekele phambili ngokungagunci.

  6.   u-rodolfo alejandro kusho

    haha bheka nje ukuthi uLinus uthini kuNvidia haha ​​lomona omuhle njengoba ngithi angikaze ngibe yinkampani ehlakaniphile mayelana nentuthuko, imikhonzo.

    1.    UDiazepan kusho

      Nginesithombe sangemuva kusukela ngaleso sikhathi

  7.   pvv92 kusho

    Angiboni ukuthi kukhona okungahambi kahle kulokhu okushiwo yi-linus, wonke umuntu unikela kwi-SL ngezintshisekelo zakhe, isibonelo isigqoko esibomvu sinikela ku-linux kernel ngoba bayayisebenzisa futhi iyabafanela nokunye.

    1.    u-jamin-samuel kusho

      NGEMPELA !!!

      ungabe usakhuluma ... leso yisibonelo esivamile sayo yonke into.

      (I.

  8.   I-Lucasmatias kusho

    Kulungile…. Ngifuna lelo sheke 😀

  9.   Ares kusho

    Ngokusobala isibonelo osinikezayo sinobugovu, ukuthi ekuqaleni abantu abaningi basithenga njengokungenabugovu kungenye into, mhlawumbe ngoba isenzo sithatha ukucabanga ukuthi isisusa besinokuzidela noma ukuthi kwezinye izimo eziningi kuleso senzo isisusa sikhulu . Manje njengoba kunobugovu ezenzweni eziningi okusobala ukuthi azikho, akusho ukuthi yonke into inesizinda sobugovu futhi kufanele.

    Inikeza umbono (futhi angisho nje ngenxa yale ndatshana namazwana abekiwe) ukuthi selokhu uTorvalds asakaze ubugovu, ngubani owaziyo ukuthi ngoba ucabanga kanjena noma ngokusho nje into yokuqala ayiqambela ukuzwakala inempikiswano nokuheha ukunakwa; manje sekuyimfashini ukuxolisa ngobugovu, ukukuthethelela futhi uthole ngisho nendlela yokwenza ukuthi ilingane ukuze kufakazelwe ukuthi ubugovu yibo obushukumisa umhlaba.

    Futhi njengoba besohlelweni lokufaka ifilosofi nokuthi bakhuluma ngokuhaha, ukuhaha akukhona nje ukufuna ukususa okuthile, noma ukufuna ingcebo. Ukuhaha "ukuzifunela ngokweqile" izinto ezinhle. Kungashiwo ukuthi uTorvalds wenza ikernel ngenxa yokuhaha ngoba wayefuna ukuphatha (konke) ngaphezulu emshinini wakhe (ngokweqiniso angazi ukuthi kungani bahlobanisa ukuhaha nokuba nokuncane kwalokho) ngakho-ke kungenzeka ukuthi akwazi khipha ukuhaha kwezinye izibonelo eziningi "ezingezona ezihahayo".

    Ngiyasola futhi ukuthi ukube uLinus esikhundleni se "egotism" wayethe "ukuhaha" izaba kanye nokugconwa kungabuyiselwa emuva.

    1.    Ares kusho

      Okuthi ukhohliwe ukukusho, okungaba ukuhambisana kwalokhu okungenhla.

      "Imisebenzi emihle" eminingi ingadalwa ubugovu. Lokho akudingeki ukuthi kwenziwe ukuzithanda okuhle, kepha kunalokho kwenze leso senzo singabi sihle. Kubukeka sengathi manje sifuna ukuqeda eyokuqala bese siyilahla eyesibili.

      Futhi okunye okuhambisanayo ukuthi ubugovu nokuhaha kuhlala kubonakala kuhambisana.

      1.    phumlani kusho

        1) Esihlokweni esingigqugquzele kunezibonelo ezi-2 ngaphezulu kepha angizibekanga ngoba bengingabaza.
        http://www.muktware.com/3695/linux-and-foss-are-extremely-selfish-its-ok-be-selfish

        2) Uma kumayelana nokuthi ngubani okufanele aphathe umshini wami, kuyini ukuhaha? Ukuthi ukulawula yimi noma uhlelo lokusebenza engilufake emshinini wami?

        3) Kuhle kanjani ukuthi ngicaphune uKant, ngoba uma ngicaphuna u-Ayn Rand bekungaba umbono onamandla kakhulu.

  10.   i-garmandoj kusho

    Ngake ngezwa okuthile okuchaza kahle ubugovu njengenjini yesintu:
    Sibhekene nesimo sokubanda okukhulu, lesi silima sikhumula ijazi laso ukuze silinikeze omunye umuntu sigcine sesibulawa amakhaza uqobo; i-miser ihlala iqhaqhazela igqoke ijazi layo futhi ayinikezi muntu; ozithandayo, ukhanyisa umlilo omkhulu ngoba nje yena uyabanda, kepha wonke umuntu angakhosela eduze kwalowo mlilo, kubandakanya nalabo ababize umfana ongazange anikeze ijakhethi yakhe kodwa engenzanga lutho ukubasa umlilo wobugovu.

    Anginandaba ukuthi yiziphi izizathu eziholele ekutheni umuntu abase umlilo uma nami ngingasizakala kuwo. futhi ekugcineni intshisekelo yami yokuzivikela emakhazeni ngomlilo womunye umuntu nayo iphendula izintshisekelo zobugovu (ukwehlisa ukubanda KWAMI)

  11.   I-Lex.RC1 kusho

    I-athikili enhle ... I-Egoism iboshwe ngokungenakuvinjelwa ekuvuthweni kwethu kusukela ngomzuzu wokuqala senza ukukhetha, futhi senza ukukhetha kube lula ngokuya ngezidingo noma izidingo zethu.

  12.   I-Lex.RC1 kusho

    "Ngokuya ngezifiso zethu noma izidingo zethu." Bengifuna ukusho 😉