Ingozi: Music Law esendleleni

«Ngokuvumelana okuqinile, Umthetho Wezomthetho eSenate«, Imibiko yesayithi Izindaba ze-Argentine National Congress. Kungenzeka kakhulu ukuthi ngoSepthemba 28 iSenate izophasisa omunye umthetho ozoqinisa i ukuhlukunyezwa ngokomthetho kwabasebenzisi be-intanethi. Umthethosivivinywa ngu Kuqhutshwa nguSenator U-Eric Calcagno, webhentshi le-Front for Victory, phakathi kwamanye amasenator.

Imali yomphakathi, inzuzo yangasese.

Igama elithi “isibonelelo” livela izikhathi eziyisikhombisa embhalweni we Umthetho Ongahlongoziwe weNational Institute of Music (INAMU), igama "ukucabangela", linye kuphela. Empeleni, ngenkathi iphrojekthi ilawula futhi ibona indlela izaphulelo, amakhredithi nemixhaso ezothunyelwa ngayo kubaculi ikakhulu izimali zombuso, akukho okucabangayo ngezinqubo zokucatshangelwa ezinzuzweni ezitholiwe. Ngokuphambene nalokho, lIzinsizakusebenza zomphakathi zivame ukuguqulwa zenziwe izimpahla ezizimele (njengasekukhiqizeni ifonogramu), evikelwe yikhodi yokujezisa, nangesikhungo uqobo; uma kukhona ukungabaza:

"Imisebenzi ye-INAMU kuzoba: […] v) Kusungulwe izinqubomgomo ezihlose ukuqeda ukukhiqizwa kabusha okungekho emthethweni kwama-phonograms kanye / noma ama-vidiyo nezinhlelo eziyimfihlo noma ukuxhumana kwedijithali okungagunyaziwe."

Lokho kungukuthi, Wena, mina, futhi ikakhulukazi abaculi abangabathengi bomculo abanonya kakhulu, sizoba nomlingisi omusha, i- "INAMU", ezojoyina iqembu lezinkampani ezinjengeCAPIF, SADAIC, Argentores noma i-Legal Software, ezinikela ngezinsizakusebenza zazo ekuhlukumezeni ngokomthetho imikhuba yomphakathi efakiwe kudala: share.

Okokugcina, ukwabelana ngama-phonograms kanye / noma ama-videograms akhiqizwe kuzinsizakusebenza zomphakathi! Izindleko zezezimali zihlangene, kanti umkhiqizo wazo wenziwe wangasese: Amalungelo omculo okhiqizwayo atholakala kuphela kumdidiyeli, umculi noma umbhali, ngaphandle kokuzibophezela okuncane emphakathini.

Ngakolunye uhlangothi, akufanele yini ukuthi kufunwe iziqinisekiso ezinkulu zokutholakala kwempahla umphakathi osiza ukuyikhokhela? Umthetho ofanayo ucacile uma kukhulunywa ngokusakaza umculo obukhoma nokuwenza ufinyelele emikhakheni ngethuba elincane kakhulu lokufinyelela:

"Indawo yokwenyuselwa kwamasiko nezenhlalo izobhekisa ezenzweni ezihlobene ngqo nokugqugquzela imicimbi yamasiko nezenhlalo exhumene nomcimbi womculo, okuvumela ukufinyelela emculweni wezinhlangano ezihola kancane ezingenakho ukubamba iqhaza."

Kungani inkambu engabonakali ihlukile? Kule ndawo, kubonakala sengathi umbono wezenhlalo ungukuvukela umbuso, futhi njengakwiminyaka engamashumi ayisishiyagalolunye ubudala, impahla yangasese ingcwele. Abaculi kumele bafundiswe kahle, iphrojekthi nayo ithi:

"Thuthukisa phakathi kwabaculi ulwazi lobubanzi bempahla enomqondo, izikhungo zamalungelo okuphatha ngokuhlanganyela, amalungelo abo njengabasebenzi, kanye nalezo zikhungo ezivikela izintshisekelo namalungelo abo."

Kuthiwani uma "indawo yokwenyuswa kwamasiko nezenhlalo" futhi isungule enye indlela yokuthola amanye amalayisense, azosiza ukukhuthazwa komculo okhiqizwayo, kanye nokufinyelela komphakathi kulezi zinsizakusebenza? Ngabe bathole ukuthi bekukwenzekani kufayela le- kude iBrazilNgabe batholile ngeFora do Eixo?

Abaculi benza ubugebengu ngabaculi

Okuyindida ukuthi yilabo baculi abakhishwa inyumbazane kwisekethe yezentengiselwano, abazuza kakhulu kubuchwepheshe obusha, futhi abavame kakhulu ukuhlukunyezwa ngokomthetho: kungaba ngamanethiwekhi we-P2P, isoftware yokushicilela umculo, noma amapulatifomu e-web ukuze ulayishe futhi ulande umculo nevidiyo ...Yini abaculi abangalandi umculo omningi online, noma bathenga amakhophi amarekhodi enziwe? Zingaki izitudiyo zokuqopha ezizimele ezinamalayisense afanele esoftware eziyisebenzisayo? Mangaki Ama-Pro-Amathuluzi "Ezomthetho" zondla umculo ngaphansi? Ngabe i-INAMU izojoyina iSoftware Legal ekucindezelweni kobugebengu?

"Kunengxenye yami ebonayo ukuthi ukushintshaniswa komculo ngokungemthetho yi-P2P kumane kuyindlela eyinkimbinkimbi ngokwengeziwe yalokho esakwenza eminyakeni yama-80 sinamateyipu asekhaya" kusho yena. U-Ed O'brien nguRadiohead. Akungabazeki, njengoba ubuchwepheshe bokuqala obenza ukufinyelela komculo ngamakhophi abo buvele, njengamakhasethi, abaculi abafanayo baba ngabokuqala ukusizakala ngabo, ikakhulukazi ekuqaleni kwemisebenzi yabo.

"Omunye ungumculi futhi, ngaphezu kokukhiqiza, ukopisha umculo" kushiwo muva nje ePágina / 12 ULolo Fuentes, ongumshayi wesigingci kaMiranda!. Ngendlela efanayo nababhali abavakasha kakhulu emitatsheni yezincwadi, lapho izincwadi, noma ngabe banamalungelo obuningi kangakanani, ingafundwa ngaphandle kokukhokha i-peso, abaculi abahloselwe ukuzuzisa lo mthetho, bangabokuqala ukusebenzisa ngokunenzuzo "ukukhiqizwa okungekho emthethweni kwama-phonograms kanye / noma ama-videograms", "ngasese noma ukuxhumana kwedijithali okungagunyaziwe" - futhi ake sengeze, amakhophi we-software angekho emthethweni - ukufinyelela umculo badinga ukulalela kanye nezinsimbi zedijithali abazidingayo ukuzisebenzisa: lezi zinsizakusebenza zakha ukwenziwa kwemitapo yolwazi yomculo abafinyelela kuyo.

I-canon enesikhumba semvu

Ukwehluka okucashile phakathi kwabaculi abazimele, kanye nezikhulu, okungaphezu nje kwento ethile, kuyindlela ecashile ethoni yenkulumo: uma sivakashela, isibonelo, Indawo ye-UMI Ngeke sithole lutho mayelana nezinye izindlela zokunikezwa kwamalayisense nokusatshalaliswa okulungele kancane iqiniso lokuthi umculi kufanele aphile kumongo wamanje. Ngokuphambene nalokho, umehluko phakathi kokunye nokunye, njengoba kucacisiwe kule ngqungquthela, ukuthi abanye bafuna ukuphoqa imithetho yabo ngenkani, kanti abanye bavumelana kancane.

Uhlaka lokuqala lwale phrojekthi efanayo ye-Institute of Music, emuva ngonyaka we-2007, yilona olwakhiqiza ifayili le- umzamo wokuqala ku-canon yedijithali, okwenza wonke umuntu aqaphele

"Dala iSikhwama Sokukhuthaza Amasiko [...] Sizokwakhiwa ngamanani aqoqwe ngokuqalisa kohlu lwezincwadi zazo zonke izinto ezivumela ukugcinwa, ukuqoshwa kanye / noma ukukhiqizwa kabusha komculo nezithombe."

Manje ngo-2011 umnyango ubungakavalwa ngokuphelele, phakathi kwezinqubo zezimali ze-INAMU okulindeleke ukuthi zibonakale:

"Kuzokwakhiwa iSikhwama Sezimali, esizophathwa yi-INAMU futhi esizokwakhiwa yilezi zinsiza ezilandelayo: […] l) Izintela ezithile ezingadalelwa izinhloso zalo Mthetho ngokuzayo."

Ungaqagela ukuthi hlobo luni lwentela oluzoba yindawo yokwamukela izivakashi elandelayo ye-INAMU ukuqinisekisa ukuxhaswa kwayo ngezimali?

Lezi zindaba zifundeka kanje: "Emhlanganweni wanamuhla, uFilusus uthe" imali ezotholwa yiMusic Institute kuzofanele ihlolisiswe futhi ibhalwe ukuthi "kumele kwenziwe imizamo emikhulu yokuthola izindlela ezintsha zokuxhasa ngemali. UFimus wayengomunye wabagqugquzeli be-canon yedijithali ngo-2009, yiziphi izinhlobo zezimali ocabanga ngazo?

Akufanele ikhohlwe ukuthi izinyathelo eziningi ezihlinzeka ngohlaka lokwenziwa amacala kwabasebenzisi, abaculi, abafundi noma abasebenza ngemitapo yolwazi, bangena ngokunyenya emithethweni ebonakala ikhomba kolunye uhlangothi: esinye isikhungo, leso sencwadi, yisibonelo esicacile , kanye ne "Law for the Promotion of Books and Reading" ebukwayo, inhloso yayo kwakuwukufaka abashicileli njengabamangali ukuze baqale amacala asemthethweni ... ikakhulukazi abafundi ababekhuthaza ukufunda amakhophi noma ukushintshaniswa kwezincwadi kwi-Intanethi. Futhi "Umthetho Wezomnotho Oqhubekayo", kamuva owaziwa ngokuthi yiSinde Law, kwakuwumsebenzi ogcwele izinyathelo eziqhubekayo, lapho wafakwa khona njengensiza, isigaba esasungula isigungu sokuphatha ukuvala amawebhusayithi ngaphandle kokuqondiswa okucacile kwezomthetho. Njengoba kungabonakala, kufanele uqaphele, uqala ngokukhuluma ngezinhloso ezinhle, futhi ugcine ushushisa uprofesa waseyunivesithi ngobugebengu ngokwakha imitapo yolwazi eyidijithali. Sethemba ukuthi lo mthethosivivinywa, ususa umthwalo ngesikhathi.

Umthombo: Ilungelo Lokufunda